Friday, April 04, 2008
medical care
Unfortunately, the lack of medical facilities is compounded by some of the health risk factors in the environment. Mongolia has recently pledged to clean up 200,000 tons of cyanide, mercury and other industrial wastes that have been used in mining processes.
Wednesday, April 02, 2008
solar eclipse
Monday, March 31, 2008
Thank you, Japan!
You know the population of Mongolia is small when the Prime Minister attends the football championship for 11-year-olds and awards the medals.
In a recent meeting with the Indian ambassador, the mayor of UB was urged to name a street in the city for Mahatma Gandhi. Does that seem like a strange request to anyone else?
Saturday, March 29, 2008
endangered saiga
Thursday, March 27, 2008
True Lemon
blood and oil
This article is primarily about the other kind of blood--oil--and Mongolia's need to build an oil reserve. What I found interesting, though, was the statement that the togrog is falling in value even more steadily than the dollar. It's hard to imagine a currency doing worse than ours. Maybe that will alleviate some of the effects on inflation for us, although it doesn't do much for the rest of the country.
Mongolia is receiving somewhat of a cash infusion, though, from the burgeoning tourism industry. Prince Alwaleed of Saudia Arabia recently visited Mongolia and met with some of the leaders, so this probably speaks well of Mongolia's chances to see some luxury hotels in its future. This has been a growing need, due to the massive mining operations currently underway and more just over the horizon. A new airline flight has also just been initiated to try to lure some of the 40,000 annual visitors to Lake Baikal to Lake Khovsgol in Mongolia.
Monday, March 24, 2008
TB in Mongolia
Given Mongolia's feelings about Inner Mongolia and their strong connection to Tibetan Buddhism and the Dalai Lama, I was surprised to see that Mongolia is supporting China's treatment of the Tibetan riots. Mongolia's foreign minister says that "Mongolia always believes that Tibet and Taiwan were inalienable parts of Chinese territory."
Saturday, March 22, 2008
Spring Lake Auction
Thursday, March 20, 2008
Mongolia news update
On a happiernote, a new deposit has been discovered in southern Mongolia, which contains 4,000,000 tons of copper and 398 tons of gold. Not a bad addition to the 32,000,000 tons of copper and 1,000 tons of gold found just to the north last year. You would think finds like that would brighten the economic outlook.
Unfortunately, the Mongolian government seems likely to spoil the deal by grabbing huge portions of the profit. This may be a boon for the economy in the short-run, but how many foreign investors are going to keep pumping money into Mongolia when they see that it's reverting to a command economy?
Maybe the government needs the tax money to pay their back debts to New York City. It turns out that diplomatic immunity doesn't apply to property tax evasion.
And, in technology news, Buddhist lamas have dramatically sped up the process of copying their Scriptures by discovering scanners and the internet.
Thursday, March 13, 2008
Inflation in Mongolia
We are raising our support based on February 2007 prices. Real estate has doubled since then, and vehicles are way up. I hope we don't arrive on the scene only to discover we can't even live at poverty level in a developing country.
Thursday, March 06, 2008
all-expense paid bike trip
Tuesday, March 04, 2008
Catholics in Mongolia
Wednesday, February 20, 2008
Most. Offensive. Lacing Card. Ever.

Ok, I'll admit that I added the lace noose, but it's purely to help you see it as I saw it.
Anyway, I drove to Bolivar and back today to pick up Tiffany & Elijah and bring them back home. Tomorrow, we're all headed off on a long weekend to Spring Lake Wesleyan Church in Spring Lake, Michigan. That is, we're leaving, weather permitting. It's looking like it might be a little yukky tomorrow.
Sunday, February 17, 2008
BreakPointe
After reading email and finishing the PowerPoint presentation, I did half an hour on Dance Dance Dance. I was in the expert level for the entire time, so I managed to work up a bit of a sweat.
When Tiffany came down, I opened up the blinds to discover that we were in the midst of a heavy snowfall. We began to wonder if our service was actually going to happen. KCI was closed, and a number of other churches were also announcing cancellations, but there was nothing from BreakPointe, so we pressed on with plans.
I had a bowl of gravel--er, GrapeNuts--and a boiled egg for breakfast, and then got myself and Elijah dressed and ready for church. The service did go on as planned, but the attendance was severely hurt by the bad weather. The people at BreakPointe really welcomed us, maybe to a fault. We were having a hard time getting our display set up and getting PowerPoint stuff arranged, because so many people were greeting us. For some reason, the video guy in the sanctuary wasn't able to import my presentation into Media Shout, but it ran okay directly through PowerPoint. Then, I went upstairs to load the lyrics for a Tagalog song Tiffany was teaching onto the kids' computer. They have their USB hub wedged into a completely inaccessible place, so inserting a jump drive was quite a challenge. We finally got everything set up though.
I went down to the worship service, while Tiff stayed with the kids. She taught them a bunch of games that kids in the Philippines play. Here are some of the kids playing jump rope with rubber bands.
I did my ten-minute spiel with the adults, and then Pastor Tom came up and asked me a few more questions. He asked me how much we needed to raise, and my mind momentarily went blank. I said $68,000; even though we actually need more than $76,000 a year. I got that question right in the second service; I wonder if people who were in both services got a little confused. After talking to the adults, I headed up to the kids' department and spent about half an hour up there.
Saturday, February 16, 2008
how I wasted my day
I slept in a little today. I think I stayed up last night trying to watch Elektra or something, to no avail. When I woke up, I came downstairs and watched the first hour or so of I Spy (the Eddie Murphy/Owen Wilson remake), until Elijah woke up and bumped me off the TV so he could watch Playhouse Disney. During commercials and after I got bumped, I worked in half an hour or so of Veggie Tales Dance Dance Dance. I was in and out of expert level this morning, not really very focused.
Tiffany made a nice breakfast of biscuits & gravy, and then I headed out for some weekend geocaching. I took Elijah along with me, and we headed out to look for a couple of caches I hadn't been able to find. We spotted the Brookside Area Cache about 80 feet south of where the coordinates had said it would be. Fortunately, with the trees so bare and no snow on the ground, hiding places are a little more obvious. The cache container was an ammo box that was frozen, but I was able to get it open and swap travel bugs. The one I picked up is supposed to go to Bond film locations. I don't think there are any around here, are there?
Then we went after a previous DNF in Loose Park's rose garden. This was a very cleverly hidden cache. It was just a strip of paper on the back of some magnetic numbers stuck to a metal utility box. I'm pretty sure I had looked at those numbers on a previous occasion, but I had no idea that I could just pull them right off.
We were close to the plaza, so we tried a few caches there too. There was a virtual cache that was supposed to be a quarter stuck to the sidewalk in front of the Raphael, but the quarter was missing. We tried a couple of fountain tour caches on the plaza, but I didn't have much faith that either one was actually still there. Even though there aren't as many muggles on the plaza on Saturday morning as there are at other times, I still felt a little conspicuous pawing through the shrubbery surrounding the fountains. Finally, we had better luck near the J.C. Nichols fountain. That one has memories for me.
Many years ago, Heartland had an all-night bowling fundraiser. I think they actually lost money and had to pass the hat just to break even. At any rate, when we left the bowling alley, Kenny Ray and I went to a Greek play at sunrise on the south steps of the Nelson-Atkins Museum of Art. Not the easiest thing to stay awake through when you just got done bowling all night. At any rate, once it was over, we decided to go splash around in the Nichols fountain. It's off limits now, but I don't remember any signs back then. It's quite possible the signs are there now because of what we did then; who knows? At any rate, I was ready to get home and drop into bed and sleep until afternoon. When I arrived home, my mom told me my new job had called and wanted me to start that morning. Naturally, the job involved running a gigantic mechanical razor blade--an excellent job to learn on zero sleep.
Anyway, the cache was a little difficult to retrieve, but we eventually managed. Heading back to the car, we tried to find a public restroom. Halls Department Store was the best we could find. I was wearing my geocaching gear--camouflage coat, ripped jeans and ancient tennis shoes. I'm not sure the looks we were getting in the Prada department were all approving.
Well, I only got to about 11:30 AM, but that's all you're getting for today.
Wednesday, January 02, 2008
Dake's
I have usually heard contrasts made between the line of Cain and the line of Seth, one being wicked and the other godly. But Dake points out that both lines were full of wickedness--so much so that Enoch and Noah have to be pointed out as exceptions to the rule. I think the misunderstanding has sprung from the phrase: "then began men to call upon the name of the LORD." Of course, Adam, Eve and Abel had all called upon Yahweh prior to this time, so the phrase must mean something other than its apparent denotation. Dake suggests that it could be translated as "then men began to call themselves by the name of Jehovah" or "call upon their gods by the name of Jehovah." Rather than this being a new era of godliness, it was the beginning of idolatry.
Wednesday, December 12, 2007
looking at Christmas lights
Tuesday, December 11, 2007
Walmart Express Tire & Lube
I had a little shopping to do, so I went and finished it. Then, I sat and watched the entire movie of the Transformers. Grrr, what a waste of celluloid! After 2 1/2 hours, my car still hadn't been touched. I went and played video games; I came back and watched a 45-minute TV show on our iPod. Still, nothing. Finally, the one guy who was working in the garage pulled my car in. He manfully struggled with the oil filter for quite a while, then gave up and went in to get the desk guy. At last, they freed it, and a mere 4 hours after I arrived, my car was ready. A little earlier in the process I had asked one of the Walmart associates if she had called my name and I had missed it. She said, "No, you're next."
Me: Why did the guy tell me it was going to be 1 1/2 hours, when it's been almost double that and you haven't started yet?
Her: The guys had lunch breaks.
Me: Did he not know that they were going to take lunch breaks?
Her: That's why we have these signs (pointing to signs that say they will give their best estimate but cannot guarantee service time)
Me: Yes, I understand that you can only give an estimate, but the estimate he gave me doesn't seem very accurate.
Her: One of the guys had to leave.
Me: (fuming)
Apparently, my car took an extra half-quart of oil too, so they charged me another $6. So...final total...about $60, 4 hours. I'm never going back to Walmart for an oil change again.
Back to writing Christmas cards...
Friday, November 16, 2007
What Not to Buy
In other news, gasoline is high on the "do not buy list." It's expected to go up 20 cents a gallon in December. It's over $3.10 on the national average. Remember the glory days of November 2006 when gas was only $2.22 a gallon. We didn't care for it much then, but it looks nice in retrospect.
Oh, and while we're talking about bad news for the holidays, be sure to pack light as you travel. Last year, there were more than 53,000 trips to the emergency room for luggage-related injuries during the holiday season.
Wednesday, November 14, 2007
Friday, November 09, 2007
Monday, October 15, 2007
Not all terrorists are "deconstructionists"
Wednesday, September 05, 2007
3 caches & no class
Tawnya had told me that my algebra class would get a late start today due to Student Senate elections, but I had forgotten, so I was really rushing when I left home for class. I had a coupon for a free frozen cappuccino at QuikTrip, so I stopped in to grab one on the way. I rushed up to the counter only to have the cashier tell me I had gotten the wrong product. Since the one I had picked was about half the price, he was content to let me stick with my choice. I was in too much of a hurry to do otherwise, anyhow. About the time I got up to my classroom, it dawned on me that there was really no hurry. As it happened, the elections took almost the entire class period, so I never actually met with my students at all. I caught up on a few other things and watched a bit of Brian Williams and Bono in Africa on our iPod. My geography students had a map quiz for which they felt a little under-prepared, and we watched a video about Canada, which did little to dissuade my prejudices against the country.
Thursday, August 30, 2007
free to worship
My pastor really affirmed me and helped me find some freedom in this area. He encouraged me to find a way to worship and to discover God in ways that come naturally to me. He went so far as to say, "You don't have to read My Utmost for His Highest." I have enjoyed reading some mystic writers and sometimes I long to have experiential faith like theirs, but I am slowly learning to embrace the person God made me. I may never be a Teresa of Avila or St. John of the Cross, but I can relate to God in unique ways that are personal to me.
On a related note, my pastor noted that, when we say we love someone, we are really saying that we love who we are when we are with them. We are after all inherently selfish, and it runs counter to our nature to love someone with unalloyed motives. It's maybe not ideal, but it's an acceptable reality. I am not all the way to where I want to be in love with Jesus, but I am learning to love who I am when I'm with Him. My deepest spiritual longing is to really know Christ--not just to live morally, not just to be guided by superior principles, but to have an active, growing relationship with Jesus.
Sunday, August 26, 2007
It is so hot
.....the birds have to use potholders to pull worms out of the ground.
.....the trees are whistling for the dogs.
.....the best parking place is determined by shade instead of distance.
.....hot water now comes out of both taps.
.....you can make sun tea instantly.
.....you learn that a seat belt buckle makes a pretty good branding iron.
.....the temperature drops below 95 F (35 C) and you feel a little chilly.
.....you discover that in August it only takes 2 fingers to steer your car.
.....you discover that you can get sunburned through your car window.
.....you actually burn your hand opening the car door.
....you break into a sweat the instant you step outside at 7:30 a.m.
.....your biggest bicycle wreck fear is, "What if I get knocked out and end up lying on the pavement and cook to death?"
.....you realize that asphalt has a liquid state.
....the potatoes cook underground, so all you have to do is pull one out and add butter.
.....the cows are giving evaporated milk.
....farmers are feeding their chickens crushed ice to keep them from laying boiled eggs.
Tuesday, August 21, 2007
scheduling
Monday, August 20, 2007
another dwarf joke (this one isn't about miners)
I knew it was going to be a really bad day!
The driver got out of the other car and he was a dwarf!
He looked up at me and said "I am NOT happy"
So I said "Well, which one are you then?"
That's how the fight started!
Take the Tedst
Saturday, August 18, 2007
Disney does politics
"HELLO, HELLO," SHE CALLED. "CAN ANYONE HEAR ME? HELLO". FOR QUITE A WHILE THERE WAS NO ANSWER. LOSING HOPE, SNOW WHITE CALLED AGAIN, "HELLO. IS ANYONE DOWN THERE?"
JUST AS SHE WAS ABOUT TO GIVE UP ALL HOPE, THERE CAME A FAINT VOICE FROM DEEP IN THE MINE. THE VOICE SAID, "VOTE FOR HILLARY, VOTE FOR HILLARY."
SNOW WHITE, SOMEWHAT RELIEVED SCREAMED OUT, "OH THANK GOD. DOPEY IS STILL ALIVE."
Wednesday, August 08, 2007
Potted Police
10 Ways to Ensure You Stay Broke
1) Make Shopping Your Hobby.
2) Don't Have a Budget.
3) Impress Your Friends By Buying Them Expensive Stuff You Can't Afford.
4) Go Grocery Shopping When You're Hungry, With No List.
5) Go To The Little ATM At The Gas Station. A Lot.
6) Buy Lots and Lots of "Comfort Items" Without Considering The Cost.
7) Don't Open A High Interest Savings Account
8) Run Up Lots Of Credit Card Debt
9) Let Yourself Go.
10) Buy Your Children Whatever They Want
Saturday, July 28, 2007
Saturday, July 21, 2007
leisure
This morning, I postponed my daily walk for a bit due to some light rain. I worked on a personal budget for a little while. We're not doing badly financially; I just like to be sure that we are aware of what we are doing with the money we have. When the weather cleared up a bit, Tiff and I went to the farmers market and bought some watermelon. There seemed to be lots of good stuff, but we're going to be out of town for a week so there's not much point in stocking up. We picked Elijah up and came back home, and he and I went for a walk. We stopped at a garage sale, but didn't find anything we really needed. I made a citrus cooler for lunch, but the club soda was pretty flat so it didn't have much pizazz.
After lunch, I relaxed in the pool and read a bit more of Loving God by Charles Colson. I decided to do a few webcam geocaches for the first time, so Tiff stayed home and took pictures of me while I went out and stood on one leg in various places. Very strange idea!
Thursday, July 19, 2007
The Control Factor
In Pragmatics of Communication (1967), Paul Watzlawick, Janet Beavin and Don Jackson present five basic axioms of interpersonal communication. The fifth axiom of communication expresses a difference between symmetrical and complementary interaction. The Control Factor.
When two communicators in a relationship behave similarly, the relationship is said to be symmetrical; differences are minimized…but, when communicator differences are maximized, a complementary relationship is said to exist. Ideally, an ongoing relationship includes an optimal blend of complementary and symmetrical interactions. Flexibility is the key.
Frank Millar and Edna Rogers define control in terms of complementary and symmetry. Control is best examined by looking at the pattern of messages and responses over a lengthy period of time. Not isolated instances. Thus "Every message is a stimulus for the next message in the sequence."
One-up behavior—When "A" makes a statement, "B's" response defines the nature of the relationship at that moment. If "B" responds in a way that asserts control, "B's" message is said to be ONE-UP.
One-down behavior—If "B" responds in a way that accepts "A's" assertion of control, "B's" message is said to be ONE-DOWN.
One-across behavior—If "B's" response neither asserts control nor relinquishes it, the message is said to be ONE-ACROSS.
Neutralize behavior—natural blending of assertion and relinquishment between partners
COMPLEMENTARY EXCHANGE—Occurs when the partner asserts a "one-up" message and the other responds "one-down." In a complementary relationship this kind of transaction predominates.
SYMMETRICAL EXCHANGE—Involves both partners presenting "one-up " or "one-down" messages.
TRANSITION EXCHANGE—Exists when the partner's responses are different but not opposite.
Malcolm Parks derived fifteen axioms from the Control Configurations of Millar and Rogers and are an extension of the Control Dimension.
- The greater the competitive symmetry, the greater the frequency of one-sided action in a relationship.
- The greater the competitive symmetry, the lower the probability of relationship termination.
- The greater the role discrepancy, the greater the competitive symmetry.
- The greater the competitive symmetry, the greater the frequency of open conflict.
- The greater the competitive symmetry, the greater the frequency of threat and intimidation messages.
- The greater the competitive symmetry, the greater the frequency of messages of rejection.
- The less competitive symmetry, the greater the satisfaction with communication (neutralized relationship).
- The greater the external threat (violence/abuse), the less the competitive symmetry.
- The greater the role discrepancy, the less frequent is communication about feelings toward the other.
- The greater the complementarity, the less empathy (understanding).
- The greater the complementarity, the greater the role specialization.
- The greater the complementarity, the greater the mutual envy.
- The greater the rigidity, the greater the frequency of disconfirming messages.
- The greater the rigidity, the greater the probability of psychopathology (mental disorders/diseases of the mind).
The greater the rigidity, the less frequent are attempts to explicitly define the relationship.
Wednesday, July 18, 2007
My body is attacking my thyroid gland!
On a brighter note, I made butterscotch strawberries today for dessert. They were delightful! Tiff was off to the eye doctor, so Elijah and I walked to the grocery store (somewhat against his will) to get our supplies.
Conflict Management in Staff and Internship Settings
CONFLICT MANAGEMENT IN STAFF AND INTERNSHIP SETTINGS
By Donald W. Welch
Pastoral Ministries Coordinator
Church of the Nazarene
Trying to avoid conflict many times propels us further into unresolved pain rather than the pleasure we yearn for through open, communicative, interpersonal relationships. Each of us could tell of a painful confrontation or subtle conflict, resulting in the loss of a friendship or that significant other, or even the change of leadership position. The word conflict conjures up different mental images in relation to individual experience. G. Douglass Lewis, in Resolving Church Conflicts: A Case Approach for Local Congregations (New York: Harper and Row, 1981), says, "Conflict is two or more objects aggressively trying to occupy the same space at the same time." Many times, having survived a conflict, we have to learn how to pick up the pieces and live with the painful aftermath of heated conflict that we would just as soon forget.
To teach conflict management in an internship setting without understanding one's strength and weaknesses as a conflict manager is as futile as trying to teach someone how to perform brain surgery without ever having attended medical school. It is an impossibility. Therefore, it is good to explore one's personal biases, weaknesses, or lack of skill when trying to teach conflict management in the internship setting, and to investigate the process for handling and implementing appropriate conflict techniques.
Robert D. Dale, in Pastoral Leadership, says: "Broadly viewed, there are two types of congregational conflict: conflict over facts and conflicts involving feelings. Most disagreements blend both facts and feelings" (p. 159).
Having now served as a college administrator, associate pastor at one of our college churches, and senior pastor, I have come to realize that in the various facets of ministry, conflict is as natural to the church as breathing and eating are for physical beings. I'm not saying that all conflict is healthy, but neither am I saying that all conflict should be labeled "bad." In any event, learning to deal with conflict in a productive manner can enable us to be more effective ministers.
This became more apparent to me the day I tried to purchase my first new automobile. I found the ideal car that, I thought, would meet all my needs as a minister: conservative in style (not too flashy), economical (very easy on my car allowance), it was large enough to transport five grown people and, in addition, the Consumer Guide qualified it as "dependable."
Driving my old '71 Toyota to the dealership with high hopes of purchasing my first new automobile was a momentous occasion. (My old car had been operating without a reverse gear for over a year.) With a smile and high expectation, I looked forward to the ensuing dialogue between the salesman and myself. I would soon be on my way in my brand-new car, with a reverse gear that worked. Up to that point the salesman and I were really hitting it off, and I sensed that we shared a real appreciation for each other. Having done research into the particulars of this car, I had a fairly good ideas as to what I could afford and what I was willing to pay for it. And then the big C happened. The price the salesman quoted over the telephone was not the same as he was quoting on paper. I gently questioned him. After a pause, and almost as smoothly as a pastor summing up his Sunday morning message with a powerful concluding illustration, he drove home his all-inclusive point. It was then I noticed his demeanor changing almost as quickly as Pinocchio's facial transformation when he told a lie. (If Geppetto had been close by at that point, I would have asked him if this salesman was telling the truth or not.)
The salesman's jargon from this point on was unfamiliar and, I thought, could have dissipated the most idealistic car enthusiast. His speech ran with pietistic overtones that made me think of certain times I wished to forget, when I had preached. Was my preaching being lived out in my daily experience? At that moment I began to notice my posture changing from relaxed and casual to stiffened and defensive.
As I questioned my own communicative abilities, I tried to reassure myself that I had taken significant communication courses in college and seminary, and I was no dummy. I had always been able to communicate fairly well with people. Perhaps I had misunderstood this salesman's original commitment over the telephone. Not wanting to judge that salesman (why, with all of the pictures of his children, his wife, and their pets there on his desk, I could clearly see that he was a good family man), I tried to regain my composure. I wanted desperately to give him the benefit of the doubt, but the more I tried, the more I found myself bristling. Surely this isn't happening, I thought to myself, though I had heard my friends relate similar experiences. I still believed I could overcome this conflict. Or maybe, even yet, I might see this salesman's nose growing, giving away the secret that, yes, he was lying to me all along.
But I was already judging this man and doubted his honesty and integrity. I had been honest with him, and he was using my open, up-front approach against me (at least I thought so). He had attacked me where I was vulnerable, and there had been a deception from the beginning, as far as I could ascertain.
The conversation disintegrated into a nonnegotiable battle. He said that his boss wouldn't come down any further on the price, which was nowhere near the price quoted over the telephone that initially drew me to that particular dealership. From his point of view we were only in conflict over price; from my perspective we were in emotional conflict over his lack of principle. I ended up leaving the dealership frustrated, angry, and determined not to be caught in such a dilemma again. Unfortunately, I have since found that such situations are all too common in life—two or more people seeing things from totally different viewpoints with (for whatever the reason) a lack of ability to effectively manage the conflict.
Too often we view conflict as something that leaves two parties caught in an impasse where the nonnegotiable stance (whether fact or emotion) takes its toll on the prevailing parties. Instead of learning to use the conflict for reaching a deeper understanding and personal maturity, we tend to bristle, become frustrated, and look for a way to avoid working through it. New wisdom and understanding are then lost within the parameters of conflict. It goes without saying that many times it is more profitable to avoid conflict than to become enmeshed in issues that are destructive in nature.
Jesus was involved in conflict. In Matt. 21:12-16 we see that He even initiated conflict. John 8:3-11 tells us that Jesus resolved conflict involving the woman found in adultery. At other times we see that He avoided conflict, as in Luke 4:28-30.
It would be optimistic and idealistic to say that conflict always serves as a stepping-stone to greater understanding. More often than not the converse is true. Too often we fantasize that our experiences have really made us into the persons we have become, only to realize that our experiences haven't changed us. We may be lacking the inertia or energy to transfer our head knowledge into our moment-by-moment life experiences. Rather than internalize these learnings, making certain adjustments, and adapting these learnings into our style for relating to other(s) in conflict situations, we naturally bristle, hold tight to our personal convictions, whether or not they are valid. Our conflict approach then leaves us mythed, alone, and less than effective.
This may not be your situation. You may have learned and developed your strategy for healthy conflict management early on, and you may feel gifted in the area of managing conflict. If so, you are probably seeking new insights. The following tools may be helpful in teaching conflict management in an internship setting.
It is important to gain a self-awareness. Often in the ministry we are trained to be aware of and to understand what makes other people tick without really discovering who we are in relationship to conflict situations. Whether or not we create conflict, ministers find themselves thrust into a myriad of conflict situations that raise the prevailing question: "What do I do with this?"
Norman Shawchuck, in How to Manage Conflict in the Church, says, "Each of us has a set of working assumptions about God which influences our thinking and doing. The theology you hold about conflict (your assumptions regarding how God thinks and acts in the midst of conflict) influences the way you will think and act when confronted by a conflict situation." If we view ourselves as weak, vulnerable, broken vessels before an ever-loving God, we will tend to view those with whom we work as vessels of the same standing and will approach conflict with sensitivity and understanding. Such an attitude will enable us to enter into the conflict situation with an understanding that no one wins or loses.
When we sense that we are being taken advantage of or our personal territory is being threatened, we are caught in a win-or-lose conflict. Let's face it, no one likes to lose or be made to look bad in front of family or peers. If this occurs, we naturally look for someone to blame. It's like the little boy who was having trouble staying out of the strawberry patch. His mother, trying to help him, said: "When you feel tempted to get into the strawberry patch, just tell Satan, 'Satan, get thee behind me.'" "But then he pushes me into the strawberry patch," responded the little boy. It's too easy to resist taking responsibility for our faults. A natural tendency is to cast blame rather than to analyze and to face our contribution (positive or negative) to the conflict.
Norman Wakefield, in Solving Problems Before They Become Conflicts, says that the way in which we face problems and conflicts involves several styles of relating. "Learned behavior" develops from our experiences in childhood. We learn how to solve or avoid problems by watching others handle problems, especially our parents. Our personal approach centers around "goals and relationships." Whatever style we adopt, we are trying to keep our goals and our relationships with people in balance with our feelings and desires. Most of us do not relate in the same style in every situation. We may have several backup styles that Shawchuck elaborates on in his material. He believes that as our experience level grows and expands, we tend to develop different backup styles. We discover different ways to handle problems that may seem similar in nature to conflicts of the past.
This leads me to believe that we are all in the process of discovering who we are. I would imagine that the disciples faced a different level of self-awareness after witnessing the resurrection of Jesus than they had prior to the Crucifixion. They thought they were prepared for what lay ahead, but no one really knows how he will react to a given situation until it happens. We know of only one person who really knew himself well enough to respond appropriately in every situation, and that was Jesus Christ. It may safely be said that the apostles were carnal, impotent, unfilled, and struggling for self-identity before Pentecost. They were conflict-prone before their anointing in the power of the Holy Spirit; but it is equally true that they were conflict-prone following Pentecost.
For instance, the great debate between Paul and Barnabas over young John Mark illustrates that even sanctified Christians can get caught up in conflict. Paul and Barnabas eventually ended up going their separate ways because a compromise could not be reached. Acts 15:36-40 tells us that conflicts will happen even among Spirit-led people. Acts 15:41 and 16:5 tell us a lot about God, His tolerance of our differences, and His willingness to bless our ministries even when we are in conflict. I think this story of Paul and Barnabas falls under the category of the promise given in 2 Cor. 12:9, "My grace is sufficient for you, for My strength is made perfect in weakness" (NKJV). David W. Johnson, in Human Relations and Your Career (Prentice-Hall, 1978), 247, says: "It is not the presence of conflict that causes chaos and disaster, but the harmful and ineffective way it is managed. It is the lack of skills in managing conflict that leads to problems. When conflicts are skillfully managed, they are of value." Learning what leads up to conflict and how to handle it is of utmost importance.
Shawchuck says that conflict always involves (1) action, (2) threat, and (3) reaction. The action is the behavior of one party; threat threatens to take, damage, or destroy a "territory" that is claimed by another party; the threatened party reacts in ways intended to protect his claim on the "territory."
I think that one of the more helpful things we can teach our interns is that conflict is very much a part of ministry. Recently, while meeting with an intern and his mentor, I heard the mentor say: "I never thought Christian people could act this way." To come to an understanding that people will disagree and that it may even lead to conflict will help enable the intern to be a more effective pastor and leader. It is important to learn to manage the conflict, not whether or not we have to face conflict. Conflict is inevitable in the ministry.
Even perfect love, endowed by the Holy Spirit, will not protect us from conflict. There is a difference between managing conflict and perpetuating it for selfish reasons. Neither Paul nor Barnabas intended to become involved in a conflict that eventually led to the severing of their relationship; but neither did they try to resolve the conflict the best way. Where do we read that they prayed together about young John Mark, seeking God's intention for his involvement in the missionary journey? Prayer is essential to managing conflict.
How do we help the young intern to address conflict when that conflict centers on and threatens to usurp the pastor's leadership? When our leadership is threatened, or another person's territory is threatened, the human personality naturally wants to protect that which he worked so hard for or for some reason he holds so dear. The natural tendency is to react emotionally rather than begin to approach the problem logically, dealing only with issues rather than personalities. Shawchuck asserts, "Conflict, however, is not sinful of itself. Sinfulness in conflict results from the way we behave in the conflict, not from disagreement or tensions between us." Paul encourages us to "be angry, and do not sin" (Eph. 4:26, NKJV).
Wherever you have people interacting, there is possibility for conflict. Although conflict may indicate carnality sticking its head out, it does not necessarily mean there is a spiritual problem. It could mean that the conflict is being mismanaged. Many times we are too quick to assess conflict as a spiritual lapse on somebody's part, rather than carefully analyzing the dynamics.
Relationships are dynamic and are always changing; in flux from day to day. Conflict is dynamic, too, and normally takes a cycle of (1) Tension development, where someone is sensing a loss of freedom in the relationship. (2) Role dilemma, where confusions develop as to why the tension developed, and so on. This is the crucial stage where the parties need to sit down and discuss the problems that have arisen. Unfortunately, this is also the stage where people are embarrassed to discuss the issues because they seem too trivial. (3) Injustice collecting, where people are convinced that things can only get worse, so they begin an emotional separating process in preparation for an inevitable "battle." They begin collecting injustices and hurts that will be used as "artillery" later. (4) Confrontation is usually the next stage. Shawchuck says that "in unmanaged conflict persons confront each other. In well-managed conflict they confront the issues which caused the tension in the first place." In the church we are more susceptible to conflict because of our investment in and personal relationship with others. It's similar to the intensity of family negotiations involving private space, control, and meaningful identity acceptance, which most of us have faced at one time or another. This usually takes place when the parties are either at the point of renegotiating their relationship, or they move to sever the relationship. (5) Adjustments are the changes people make to end the confrontation.
Shawchuck suggests three steps to conflict management: The first step is to generate valid information about the conflict situation, and to share that information with all the involved parties. The second step "is to allow the conflict parties to make free and informed choices regarding their behavior, based upon the information. This involves joint problem-solving and decision-making. Joint decision-making involves two levels: a) Identify areas where there is sufficient agreement between the parties to enable them to collaborate in reaching resolutions and decisions. b) Identify the areas where there is no agreement or room for collaboration, so each party may reach his own decisions. These decisions are then shared with the other party, and collaborative decisions are made as to how the two parties will live and work together in spite of differences." At this point it should be possible to motivate personal commitment to the agreements reached.
Paul and Barnabas disagreed and neglected to mix prayer and understanding with their disagreement, which eventually led to their going separate ways. They began posturing a win/lose situation, when beginning the initial stages of generating valid and useful information about the conflict. Paul said that John Mark had some good qualities but that he had given up on their last missionary journey. "Yes, he is a good man, but within certain boundaries."
Paul said, "We don't want someone who is going to flake out on us during one of our very important missionary trips." Barnabas agreed but continued to say that he believed in young John Mark and was sure that John Mark had learned from his mistakes.
We see Paul and Barnabas sharing their conflicting views, but I don't believe they entered into stage two, allowing the flow of free and informed choice, coupled with joint problem solving and decision making. They neglected to identify the areas of sufficient agreement that would enable them to collaborate on resolutions. Yes, John Mark made a mistake, but who hasn't? They both knew there were no guarantees that anyone would make it through an entire missionary journey. I think this illustrates the problem that many good-intentioned Christians have when caught in a conflict. They find themselves so absorbed in the emotion of the moment that they are unable to pray genuinely for resolution. At this point most of us tend to do what the Scriptures indicate that Paul and Barnabas did. We confront one another rather than the issues that caused the tension in the first place.
In some instances it would be good for the mentor to suggest an impartial outside, possibly someone outside the local church who could bring a logical and unbiased approach, to act as mediator.
Thursday, June 14, 2007
Contentment, etc.
After lunch today, I finished "There Is No I in Church" by Keith Drury. It wasn't entirely ground-breaking, but he brought up some good ideas and I'd really like to study it with our small group sometime.
I tried to install QuickVerse on my new laptop tonight only to find that the book manager doesn't work right on Windows Vista. I called tech support and they said I would have to upgrade to QuickVerse 2007. I was thinking about it anyway, and they gave me a 25% discount, so I went ahead. I had a little birthday money burning a hole in my pocket anyhow.
Friday, March 09, 2007
Essential links
Do you like to play with GI Joe dolls? Sure you have all the gear for their exciting military missions but what does Joe wear for a day of golf, cross-country skiing or butterfly collecting? Try the collection of hand-knitted sweaters and toques at The Sarah Foster Sweater Collection.
Do you like to key cars that are parked across two spots? Take a kinder, gentler approach with bumper stickers from I Park Like an Idiot. This company pretends that the sticker is for your own car, but they sell them in bulk, so go figure.
Do you like to use "Google's image search to generate a large gridded montage of images based on keywords" that you enter? Okay, probably not yet, but that's only because you haven't tried it at Montage-a-Google.
Do you like to watch the world's smallest DJ cut some mad grooves on a tiny Victrola? Okay, nobody really likes to do that, but if you absolutely have to, you can check it out atLejo dj.
Do you think that duct tape is what holds this world together? If so, you might want to also use it to protect your cash. Buy a duct tape wallet at Uncommon Goods.
Thursday, March 08, 2007
Thursday, February 22, 2007
Ways to Maintain a Healthy Level of Insanity
Page Yourself Over The Intercom. Don't Disguise Your Voice.
Every Time Someone Asks You To Do Something, Ask If They Want Fries with that.
Put Your Garbage Can On Your Desk And Label It "In."
Put Decaf In The Coffee Maker For 3 Weeks. Once Everyone has Gotten Over Their Caffeine Addictions, Switch to Espresso.
In The Memo Field Of All Your Checks, Write "For Smuggling Diamonds"
Finish All Your sentences with "In Accordance With The Prophecy."
Don t use any punctuation
As Often As Possible, Skip Rather Than Walk.
With a serious face, order a Diet Water whenever you go out to eat.
Specify That Your Drive-through Order Is "To Go."
Sing Along At The Opera
Go To A Poetry Recital And Ask Why The Poems Don't Rhyme
Put Mosquito Netting Around Your Work Area And Play tropical Sounds All Day.
Five Days In Advance , Tell Your Friends You Can't Attend Their Party Because You're Not In The Mood.
Have Your Co-workers Address You By Your Wrestling Name, Rock Bottom.
When The Money Comes Out The ATM, Scream "I Won!, I Won!"
When Leaving The Zoo, Start Running Towards The Parking lot, Yelling "Run For Your Lives, They're Loose!!"
Do the Hokey-Pokey once a Week, just in case that’s really what it’s all about.
Tell Your Children Over Dinner. "Due To The Economy, We Are Going To Have To Let One Of You Go."
Tuesday, February 20, 2007
Lenity: No One Wants to See That
Monday, February 19, 2007
Baptism Cannonball!
Here are some funny lines from recent late-night TV.
LENO: Presidential candidate Tom Vilsack… not a lot of name recognition. I don’t want to say that Tom is unknown, but his secret service codename is Tom Vilsack. Be honest. Before you came here today, how many had heard the name Vilsack? How many thought it was a pickle?
LENO: Al-Qaida released another video tape from their No. 2 man. This one had a shocking revelation: "The great Satan will soon taste unspeakable suffering from our hands. Oh, and by the way, I am the father of Anna Nicole’s baby.” Not to make light of this poor woman’s death. Now Anna Nicole Smith’s bodyguard is the fifth person to claim he might be the father. With five people claiming to be the father, I don’t think he was a very good bodyguard.
FERGUSON: I was reading about this self help book, "The Secret,” written by an Australian reality producer. Who knows more about spiritual principles than an Australian reality TV producer? One fan of the book said it stopped her panic attacks and doubled her acupuncture business. I’m thinking, "Who’s going to go see a panicky acupuncturist?”
Thursday, February 08, 2007
Monday, February 05, 2007
Thursday, February 01, 2007
Can't remember the name of that song?
dentist
Ever since we've lived here, there's been an old mango stump beside the house. Since we had the house treated for termites, they've had to look elsewhere for their food. They found some of it in that old stump. Last year, some of the students hacked and hacked away at the stump but could never cut all the way through. Earlier today, I went and kicked it over. It was completely eaten up in the core. Termites were teeming all over it. I dumped a little termite poison on the existing stump and on the large section that broke off. I wasn't sure if it was flammable, but I tried to light it anyhow. It burned gloriously. In fact, now, some 9 or 10 hours later, it's still burning gloriously. Presumably by morning, the fire will have gone out . . . or possibly have burned down our house.
A lot of people have been asking what our plan is after this term of service. The answer is . . . we still don't know. To make things worse, the whole Asia area is in transition right now. As of March, we will have a new area director Dr. Romy Caringal.
Wednesday, January 31, 2007
Why Filipinos?
Monday, January 29, 2007
Online theology
New Prolife Strategy
Thursday, January 25, 2007
Happiness
Wednesday, January 24, 2007
Nothing to say.
We are going to Baguio tomorrow. We need to file an annual report with immigration. I think (hope) that just means paying a few bucks and walking out.
Thursday, January 04, 2007
stolen bike
Tiff and I were talking the other day about emotional attachments, and I mentioned that I didn't think I was too heavily invested in anything. Maybe the bicycle is a small test of that. Honestly, I don't really care that much that my bike is gone. Probably students borrowing it have put more kilometers on it than I have. If I accept any payment from Glen, it won't be because I need it, but because he needs a lesson in responsibility.
This is not a lesson needed only by Glen. It seems like the students often fail to show care for a borrowed item. We bought a computer for the library, and in just a few weeks, the hard drive was corrupted and had to be reformatted. The students didn't care for it as they would if it were their own.
And the problem goes to the macro-level, too. This is one of the things that's wrong with paternalistic missions. If the sending nation is forever subsidizing pastors, building schools and hospitals, the receiving nation never learns to take responsibility. The building didn't cost us anything; why should we take care of it? And that probably goes on the governmental level as well. It's looked on as meddling (or imperialism) if the US government gets too hands-on in another country. But if the US only sends money and doesn't make sure that money is being used to set up systems of responsibility, it's almost sure to be foolishly spent.
Wednesday, January 03, 2007
Closed bakeries
This morning, I was reading the passage in Luke where Jesus is comparing the leafing of the fig tree to the signs of His coming. I don't have a very well-defined eschatology, but I usually think of the coming of Christ as a scary thing. The Old Testament prophecies usually talk about the Day of the Lord as a day of doom and gloom. But there's almost always a glimmer of hope as the prophet recognizes that God has a plan to redeem and refine a remnant. I noticed today in the Luke passage a similar gleam of hope. Jesus said, "When you see all these things happening, lift up your heads because your redemption draws near." Sure, the earth will be shaken, and the moon will turn blood-red, and lots of awful things will be happening; but the point is that redemption is on its way. Then he uses the leaves appearing on the fig tree to demonstrate the nearness of the kingdom. Nobody sees leaves appearing on a tree and says, "Oh no, I guess it's all over for this tree." Of course not. They get excited because new growth is coming. So, when things look a little gloomy in this old dying world of us, we just need to learn to see them as leaves on the fig tree and remember that God's kingdom is going forward and it is near.
We had our first apologetics class of the new year today. We're starting to dig into discussing the trustworthiness of the New Testament. This has been my first time to study the dating and authorship of the New Testament books as well as the history of canonization in any kind of depth. It hasn't been too earth-shattering, but it has been interesting to note that there is some pretty good evidence for very early dates of the Gospels and even earlier for Paul's writings.
Monday, January 01, 2007
I couldn't be more embarrassed
| Your Inner European is French! |
New Year's Day
Sunday, December 31, 2006
New Year's Eve
I only transported three people to church this morning. When the students are off-campus, nobody is visiting their contacts out in the barangays. So some of the casual attendees slack off on their attendance. Of course, a lot of people are traveling for the holidays, too. I had just picked up my last rider in the barangay and was headed back out onto the main road when one of the ladies hollered at me to stop. Mr. Ambrocio, an older gentleman, had gotten in the back of the vehicle. Neither of the fold-down seats were folded down, but he didn't change that. He was just squatting in the back of the car, and apparently having some trouble doing so. I don't know if he didn't know how to fold the seats down or if he didn't think he should change something on my car. At any rate, I talked him into moving to the vacant front passenger seat.
We didn't have our English Sunday school class last week, so we had our Christmas lesson today. Mrs. Clark taught on the story of the Magi and the flight to Egypt. Pastor Bong preached on John 10:10 in the morning worship service, and we celebrated communion together. The elements today were cookies and Coke. Grape juice is pretty expensive and not readily available, so substitutes are often used. We also ran out of communion cups, so I only had a cookie.
After a nap, I got up and tried to do some thinking about budgeting for the new year. Even though I think we live pretty frugally, expenses don't seem to fall far short of income. I know when we move back to the US this spring, we're in for a reality check. A lot of our expenses are covered here that we're going to have to shell out for when we get back. Hopefully, we're able to still keep body and soul together and still have enough to give to others. I'm not losing any sleep over it.
Well, the fireworks are getting louder. In just a few minutes, we're having our new year's fellowship here on campus. It's not technically a watch-night service, just a little devotional time, some snack-eating and playing games. I personally would rather go to bed and get my new year started right (with a full night's sleep) but I realize that this is probably an important event to some, and I'm sure I will have fun.
Monday, December 18, 2006
A few choice tidbits from Epictetus
In company avoid frequent and undue talk about your own actions and dangers. However pleasant it may be to you to enlarge upon the risks you have run, others may not find such pleasure in listening to your adventures...To border on coarse talk is also dangerous. On such occasions, if a convenient opportunity offer, rebuke the speaker. If not, at least by relapsing into silence, colouring, and looking annoyed, show that you are displeased with the subject.
When Xanthippe was chiding Socrates for making scanty preparation for entertaining his friends, he answered:—“If they are friends of ours, they will not care for that; if they are not, we shall care nothing for them!”
Saturday, December 16, 2006
2007 Statistical Report
Some of the statistics I found most interesting:
Americans spent more of their lives than ever — about eight-and-a-half hours a day — watching television, using computers, listening to the radio, going to the movies or reading. Adolescents and adults now spend, on average, more than 64 days a year watching television. 13 million created a blog.
Americans are getting fatter, but now drink more bottled water per person than beer.
More Americans were born in 2004 than in any years except 1960 and 1990. Meanwhile, the national divorce rate, 3.7 divorces per 1,000 people, was the lowest since 1970.
And, of course, one thing Americans produce more of is solid waste — 4.4 pounds per day, up from 3.7 pounds in 1980. What a delightful job it must be to work for the Census Bureau!
OK Go
Monday, December 11, 2006
Atheism
Some would say that each religion has a little bit of the truth, and that if you would combine all of the “little bits,” you would see the true God. Sometimes the story of the blind men and the elephant is used to illustrate this idea. Here’s a version of the story that I found on a Jain website.
Once upon a time, there lived six blind men in a village. One day the villagers told them, "Hey, there is an elephant in the village today."
They had no idea what an elephant was. They decided, "Even though we would not be able to see it, let us go and feel it anyway." All of them went where the elephant was. Every one of them touched the elephant.
"Hey, the elephant is a pillar," said the first man who touched his leg.
"Oh, no! It is like a rope," said the second man who touched the tail.
"Oh, no! It is like a thick branch of a tree," said the third man who touched the
trunk of the elephant.
"It is like a big hand fan" said the fourth man who touched the ear of the elephant.
"It is like a huge wall," said the fifth man who touched the belly of the elephant.
"It is like a solid pipe," said the sixth man who touched the tusk of the elephant.
They began to argue about the elephant and every one of them insisted that he was right. It looked like they were getting agitated. A wise man was passing by and he saw this. He stopped and asked them, "What is the matter?" They said, "We cannot agree to what the elephant is like." Each one of them told what he thought the elephant was like. The wise man calmly explained to them, "All of you are right. The reason every one of you is telling it differently is because each one of you touched the different part of the elephant. So, actually the elephant has all those features what you all said."
"Oh!" everyone said. There was no more fight. They felt happy that they were all right.
The moral of the story is that there may be some truth to what someone says. Sometimes we can see that truth and sometimes not because they may have different perspective which we may not agree to. So, rather than arguing like the blind men, we should say, "Maybe you have your reasons." This way we don’t get in arguments.
There is a problem with this story as an illustration, though. If God is the elephant and we are the blind men, who is the wise man that passes by to tell us about the big picture? There is no person who is standing far enough away from the situation to see the big picture. So this story which tries to show that nobody has a correct picture of God actually illustrates the opposite. To say that somebody has a complete and correct view of God—that they see the whole elephant—is exactly what this story says can’t happen. So, we have the question: What is God like? Which God exists?
In our past discussions, we have looked at some good reasons to believe that a God exists. We have also come up with a partial list of some of the characteristics or attributes that this God must have. From the cosmological and design arguments, we learned that God is necessary, powerful, transcendent, non-contingent, intelligent and personal. The moral argument told us that God has a moral will and purpose and that he is engaged in the world; that is, he cares about how people live. We can add one other item to our checklist; God is unique—there is nothing and no one else similar to him. If God meets all of the other characteristics we have listed, there could not be anything that exists except what he has created. No other god could exist.
So, we can make a checklist that will help us eliminate some false ideas of God. If you remember the story of Cinderella, you remember how the prince went around his kingdom with a glass slipper to find the girl he fell in love with at the ball. We can use our “glass slipper” to check out some ideas of God to see if it fits on them. Religions that deny these attributes must have a false view of God or, at least, needs to explain how their god can really exist. So let’s take our checklist and look for the real God.
The first worldview we will examine is atheism. The word ‘atheism’ comes from the negative ‘a’ which means ‘no’ and ‘theos’ which means ‘god.’ So, atheism in the simplest terms means ‘no god.’ Basically, atheism is the lack of belief in a god and/or the belief that there is no god. By contrast, theism is the belief that there is a God and that He is knowable. I need to mention that most atheists do not consider themselves anti-theists. Most consider themselves as non-theists.
Many atheists claim that atheism is not a belief system while others say it is. Since there is no official atheist organization, nailing down which definition of atheism to use can be difficult. Here are some definitions offered by atheists.
• "An atheist is someone who believes and/or knows there is no god."
• "An atheist lacks belief in a god."
• "An atheist exercises no faith in the concept of god at all."
• "An atheist is someone who is free from religious oppression and bigotry."
• "An atheist is someone who is a free-thinker, free from religion and its ideas."
Whichever definition you go by, atheism denies God.
There are two main categories of atheists: strong and weak, with variations in between. A strong atheist actively believes and states that no God exists. They expressly denounce the Christian God along with any other god. Strong atheists are usually more aggressive in their conversations with theists and try to shoot holes in theistic beliefs. They like to use logic and anti-biblical evidences to denounce God's existence.
Atheist philosopher Bertrand Russell would probably fall into this camp; he wrote:
Religion is based, I think, primarily and mainly upon fear. It is partly the terror of the unknown and partly, as I have said, the wish to feel that you have a kind of elder brother who will stand by you in all your troubles and disputes. Fear is the basis of the whole thing—fear of the mysterious, fear of defeat, fear of death. . . . Science can teach us, and I think our own hearts can teach us, no longer to look around for imaginary supports, no longer to invent allies in the sky, but rather to look to our own efforts here below to make this world a fit place to live in, instead of the sort of place that the churches in all these centuries have made it.
Weak atheists simply exercise no faith in God. The weak atheist might be better explained as a person who lacks belief in God the way a person might lack belief that there is a green lizard in a rocking chair on the moon; it isn't an issue. He doesn't believe or not believe it.
We look at the world through certain presuppositions. The atheist has a set of presuppositions, too. Here are some basic principles that atheists, as a whole, tend to adopt. Not all atheists would agree with all of these ideas; the only absolute common one they hold to is that they do not believe in a God or gods.
1. There is no God or devil.
2. There is no supernatural realm.
3. Miracles cannot occur.
4. There is no such thing as sin as a violation of God's will.
5. Generally, the universe is materialistic and measurable.
6. Man is material.
7. Generally, evolution is considered a scientific fact.
8. Ethics and morals are relative
Obviously, no version of this worldview matches up with any item on our checklist. Atheism rejects everything we discovered in the cosmological, design and moral arguments. But it does not provide adequate explanations for how the universe began, why there is such evidence of design in the universe, or why there is objective morality. Atheists have to rely on ideas like actual infinites in the real world, biological evolution and relativism; but, as we have seen, all of these ideas are seriously flawed.
Atheism isn’t actually a religion, but there is a religion that basically is atheistic. Buddhism doesn’t really rely on the existence of a God. God isn’t necessary in Buddhist philosophy; and, if God does exist, it doesn’t affect anything about Buddhist thought or practice. It is a godless religion.
While the arguments for the existence of God are strong ones, there are many people who have rejected them—even people whom the world considers important and intelligent. Sigmund Freud, Charles Darwin, Friedrich Nietzsche, Karl Marx, Francis Crick (one of the discoverers of DNA) and Thomas Edison were all atheists. Isaac Asimov is a respected author, but he doesn’t seem to appreciate any of the arguments for God’s existence. He wrote:
The notion of an eternal universe introduces a great many difficulties, some of them apparently (at least in the present state of our scientific knowledge) insuperable, but scientists are not disturbed by difficulties—those all make up the game. If all the difficulties were gone and all the questions answered, the game of science would be over.
In other words, he is saying that the atheistic worldview doesn’t make sense, but that science would rather keep looking for ways to make it make sense, instead of just accepting the existence of God.
Actually, true atheism is a self-refuting philosophy. There are no "proofs" that God does not exist in atheist circles, especially since you can't prove a negative regarding God's existence. Of course, I’m not saying that atheists haven’t tried to offer some proofs that God does not exist, but their “proofs” are always too limited. After all, how do you prove there is no God in the universe? How do you prove that in all places and all times, there is no God? You can't. If there were a proof of God’s non-existence, then atheists would be continually using it. But we don’t hear of any such commonly held proof supporting atheism or denying God’s existence. The atheist position is very difficult, if not impossible, to prove since it is an attempt to prove a negative. Therefore, since there are no proofs for atheism’s truth and there are no proofs that there is no God, the atheist must hold his position by faith.
There is only one way that atheism is intellectually defensible and that is in the realm of simple possibility. In other words, it may be possible that there is no God; but stating that something is possible doesn't mean that it is a reality or that it is wise to adopt the position. If I said it is possible that there is an ice cream factory on Jupiter, does that make it intellectually defensible or a position worth adopting merely because it is merely a possibility? So, simply claiming a possibility based on nothing more than it being a possible option, no matter how remote, is not sufficient grounds for atheists to claim viability in their atheism. They must come up with more than "It is possible," or "There is no evidence for God," otherwise, there really must be an ice cream factory on Jupiter and the atheist should start defending the position that Jupiter ice cream exists.
Some atheists understand this problem with their worldview, so they don’t claim that God doesn’t exist. At best, atheists can only say that there are no convincing evidences for God so far presented. They cannot say there are no evidences for God because the atheist cannot know all evidences that possibly exist in the world. At best, the atheist can only say that the evidence so far presented has been insufficient. This logically means that there could be evidences presented in the future that will be sufficient. The atheist has to admit that there may indeed be a proof that has so far been undiscovered and that the existence of God is possible. This would make the atheist more of an agnostic. In fact, this view is sometimes known as “strong agnosticism.”
Atheism fails all ten items on our checklist, so we can reject it as a possible way of understanding God. It doesn’t even have a foot to try our glass slipper on. So let’s move on to a related worldview—agnosticism.
Monday, December 04, 2006
Filipino English
Sunday, December 03, 2006
Harvest Day San Jose

We were out of bed at 4:30 this morning and getting ready for our trip to Barangay San Jose, Sudipen, La Union for Harvest Day. Our school doesn't receive enough in the way of finances to tackle necessary building projects, so we have a number of "Harvest Days" to try to raise funds for these needs. This year we are raising money to replace the ladies' dorm which is much too small and has nearly been destroyed by termites. We schedule a certain Sunday for each of our supporting districts and then all of the faculty and a number of the students spread out over that district to conduct promotional services in each of the local churches. Today was the Harvest Day for the Northwestern Luzon District.
We packed six students into our car with us and dropped them off at various churches along the way to our destination. We had never traveled this route exactly, but with a map and my GPS receiver, we made it through okay. We took a "shortcut" at one point that included some unpaved roads. We weren't too sure about that one, but it got us to where we needed to go well enough that I used the same route on the way home.
Tuesday, November 07, 2006
Changing money
Monday, October 30, 2006
Look who's back...back again
So, it's time to get back to work. I really tried to knuckle down today. We left the week of finals, so there were lots of requirements that had been handed in and finals that hadn't been graded. We had the students submit things to the academic dean while we were gone, so I headed over to his house to collect the submissions. It was pouring down rain (as it did all day today; we're in the midst of a typhoon), so I carried an umbrella and picked my way carefully across campus. Along the way, I stopped at a couple of other faculty houses to drop off some chocolates we had brought back from the US. Most of the other faculty were just getting their day started; they had gone out of town to hold promotional services over the weekend and had returned late last night. The academic dean gave me the papers I needed. I asked if there was a schedule for this semster's classes (which starts next Monday). He said he was working on it.
Back at home, I sat down and began working on grading missions papers. There were only 12 students in that class, but it seemed like I wasn't able to get very far. They each wrote a paper on a world religion and on an Asian country. I got most of the world religion papers read, but I haven't even started on the country reports. I got interrupted several times because we are trying to start Elijah on "school" this week. We found some interesting curriculum at letteroftheweek.com. I had read most of the material, but Tiffany was the one teaching, so she had to ask me for direction a few times. I think it was a bit of a rough start, but we'll keep trying and hopefully he'll begin to find it a part of his routine. We're also working on potty-training him, but we're very much in the beginning stages of that.
Anyhow, back to grading papers. Finally, I switched to grading philosophy papers. There were 20 students in that class, and they also had 2 papers each. One was supposed to be a personal life philosophy. That was a hard one to grade, primarily because none of the students seemed to understand what I was asking for. I wanted them to give their personal answers to the big questions of life, like "What is real?", "What is true?", "Is there meaning to existence?", etc. Instead, what I got was a hodgepodge of testimonies, pity sayings, description of their ideal spouses, etc. Then there was one girl had a typewritten paper of about 3400 words, which was a little hard to grade alongside another which was about 80 words scrawled on a piece of typing paper.
The other paper was even worse.